The Rich and Colourful World of Zheng Music
Chow Fan-fu
One can say that this upcoming concert is a showcase of the rich possibilities of zheng music today and a collage of vibrant colours created over centuries of development.
Among traditional Chinese musical instruments, the zheng (also referred to as guzheng) is probably the most popular. Interest in learning to play the instrument, just like the sales figure of the instrument, tops all other instruments in Hong Kong. Zheng music is able to break from any restraints to build an eclectic repertoire. This is demonstrated in the eight zheng pieces featured in this concert, which are different in form and timbre.
Wang Jianmin’s Song of Diao Chan is an ensemble where the zheng is accompanied by the bamboo flute, xiao, and percussion. Robert Zollitsch’s Nishui Xingchuan (‘Sailing Against the Current’) is a zheng concerto with the sheng (reed pipe mouth organ) and percussion. Colours Dancing on an Ink Painting, a concerto by Liu Wenjin, is performed with Chinese bowed-string instruments, led by the huqin and accompanied by the Chinese orchestra. Richard Tsang’s orchestral work, The Music Is but Momentary (Consolation), is arranged for this concert and for the first time includes the guzheng. He Zhanhao’s Xiang Yu – the Overlord of Chu was written specially for the zheng.
Completing the concert programme are three zheng solos, each presenting a different timbre and hue. They are High Mountains and Flowing Water on the silk-string zheng; Mandarin Orange Ripe on the steel-string zheng; and Thoughts of Unfrocking, which although is also performed on the steel-string zheng, nevertheless evokes a different mood with the addition of percussion instruments like muyu (wood blocks) and yinqing (chimes).
From this repertoire of eight arrangements alone, one can already appreciate the distinct diversity of the zheng. How then can we actually immerse ourselves in this wondrous soundscape?
Perhaps one can approach it in the following three ways. First, the title of each of these eight selected zheng pieces actually provides a clear navigation of how the music is to be enjoyed. But this approach may not quite lead to the core of the world of zheng music. Secondly, the listener can attempt to understand zheng music through the nuances in the melodic and stylistic characteristics, as well as the fingering and performance techniques typical of the various zheng schools. Although zheng music today tends not to emphasize the stylistic schools but adopts a more integrated approach, knowing how to distinguish the characteristic traits of the different styles is a key to the world of the zheng.
Having said that, the ‘sounds’ of music and the styles of different zheng schools are in fact rather abstract concepts. To consider them together with the more ‘concrete’ such as ‘programme music’ requires the listener to draw on both sense and sensibilities, and perhaps more the latter than the former. This third approach is one of the most important keys to appreciating music. It is difficult to rationally or logically analyze a musical experience because there are complex factors involved. The same music that appeals to one can be totally ineffective on another. Herein therefore lies the attractiveness of music appreciation. To illustrate the point, Xiang Yu – the Overlord of Chu is a composition which incorporates very specific content and plot; yet, to fully appreciate the protean attributes of the music, one has to feel them emotionally rather than to think about them rationally.
In any event, having a better understanding of the three areas mentioned will doubtless pave the way for the journey to the centre of the varied and interesting world of zheng music, allowing an even more pleasant and satisfying experience to be derived from browsing each colourful musical collage.